Sunday, March 6, 2016

History of Niger Multimedia Presentation


       
            “Fraternité, Travail, Progrès.” Niger’s national motto is fitting – it’s in French and remains a reminder of Niger’s colonial history, but it also highlights the qualities that have endured through the country’s trials. Niger is an economically underdeveloped nation that consistently ranks on the lowest end of the United Nation’s Human Development Index. However, its people have displayed a willingness to persevere and work hard for the progress they deserve. 

            Niger is a landlocked nation in Western Africa named after the Niger
River. It’s the largest country in West Africa and eighty percent of its total
land area is covered by the Sahara Desert. It’s bordered by Chad in the east,
Nigeria and Benin in the south, Libya in the northeast, Burkina Faso and Mali
in the west, and Algeria in the northwest. Its capital city, Niamey, is a
central economic and social location for the region.
Niger is one of the
lowest-ranked nations on the United Nations’ Human Development Index, ranking
187th in 2013.[1]
 

("Africa Map" Niger, World Atlas, accessed March 6, 2016, http://www.worldatlas.com/webimage/countrys/africa/ne.htm.)

("Niger," InfoPlease, accessed March 6, 2016, http://www.infoplease.com/atlas/country/niger.html.)

            Niger is a geographically diverse nation, with the majority of it made up of Sahara and Sub-Saharan regions and a subtropical climate.[2] Niger is a part of the biogeographic zone known as the Sahel. The region includes Niger, Chad, Sudan, Nigeria, Mali, and parts of Burkina Faso and
Algeria. The land is primarily desert, but includes some rolling savanna and hills. The Sahel region is a transitioning zone, between arid and desert regions.[3] 
Niger’s economy is based primarily on subsistence farming and other forms of agriculture. The extraction and exportation of raw materials is central to the political and social life of the nation.[4] The county possesses some of the world’s largest uranium deposits, and based on global demand for the commodity, this has served as a source of economic diversity.[5]
However, structural barriers like corrupt or unstable governments, constant
cycles of drought, and a poor education system have created impediments to
development in the region.[6]

A worker mining uranium in Niger.
(AP, "Islamists attack uranium mine, kill dozens," B29, accessed March 6, 2016, http://www.b92.net/eng/news/world.php?yyyy=2013&mm=05&dd=23&nav_id=86320.)

Niger has a constitutional semi-presidential system of
government. It’s latest form of government was codified in 2010, when the new
constitution was approved.[7] The President is elected by universal suffrage for give year terms and a prime minister is named by the president. Niger has a unicameral National Assembly filled with officials elected for five-year terms, and the population also votes by popular election for local and municipal governments.
            While Niger is still an underdeveloped nation politically, it has achieved remarkable progress
throughout its history. As early as 600 A.D., the region that is now known as Niger was home to one of the largest Islamic empires in history, the Songhai Empire. This empire was built upon the unique and valuable trading center that the Niger River was becoming. Present-day Niger was a prominent area of trade for the trans-Saharan region, and it became a functional bridge between other
areas of power. In the mid-fourteenth century, the Hausa Kingdom came to power, beginning as seven distinct houses ruling over different regions, and consolidating as one power.[8] The origin legend Bayajidda has it that the seven states were founded by Bawo and his six sons. The Mali and the Kanem-Bornu Empires also ruled over the larger region in the course of pre-colonial history.[9]


Niger’s first contact with European powers occurred in the 19th century.[10] European explorers followed the Niger River and came in contact with the different regions and people groups that reside along the river. Nearby regions like present-day Nigeria had been colonized by the British prior to Niger’s colonization, but people groups in Niger resisted European rule. In the early 1900s, Niger was colonized by France as part of the British and French’s competition for global influence and control over natural resources. Niger was one of the last African regions to be colonized, but French control was stronger than in other regions due to the natural resources Niger possessed. Particularly during the First and Second World Wars, the uranium Niger possessed made it a prime target for increased European influence and control.[11] 

Niger gained independence from France in August of 1960.[12] The colonial rule left a power vacuum in the region that would cause instability for decades to come, including “brutal military rule for the next 30 years until 1991.”[13] The independence of Niger was partially the product of one of the most significant waves of political change that occurred in African history. In the late 1950’s, French West Africa was experiencing an increase in independence movements; as well as momentum from regions instituting local governments and advocating for self-determination. In May of 1946, Nigeriens that desired independence formed the Nigerien Progressive Party to unite nations under the cause of independence.[14]  In December 1958, Niger became an autonomous state, although it still existed under French rule. Finally, on August 3, 1960, Niger became an independent nation.[15] For fourteen years, Niger was ruled by a single-party civilian regime under president Hamani Diori.[16] In April 1974, Col. Seyni Kountché led a military coup and deposed the president. Until his death, Niger continued to be ruled under strict military control by Kountché. Upon his death, his successor and former Chief of Staff Col. Ali Saibou instituted political reforms and a new constitution. By the end of 1990, his insufficient reforms were met with continued opposition and he eventually acquiesced to demands for a multi-party democratic system. Following two more decades of government corruption and multiple military regimes, in 2010 Mahamadou Issoufou was elected the president of the Seventh Republic.


(Getty Images, "This Day in Black History," BET, accessed March 6, 2016, http://www.bet.com/news/global/2012/08/03/this-day-in-black-history-aug-3-1960.html.)

Niger has experienced more than just political transformation over its rocky history. The region has also been the site of religious change. Today, Niger is a predominantly Muslim nation, with approximately 94% of the population claiming the Islamic faith.[17] Different tribal religion were largely overwhelmed by Muslim influence starting as early as the 15th century. As the Songhai Empire and trans-Saharan trade from Egypt expanded, the Niger River became an important trading post. As its importance for trade increased, it became a center for Sufi religious instruction and legal interpretation, and this greatly influenced the region.[18] 


Today, Christian missionary organizations continue to impact the region. When the French colonized Niger, this allowed for some religious and cultural influence and many nationals became Christians. Today, less than 1% of the population is Christian.[19]  However, Christian missionary organizations are continuing to have a substantial impact on the region. Mission organizations like SIM, Christian Aid, Assemblies of God, Fellowship of Independent Missions, YWAM, and World Vision are currently planting churches and providing medical resources and food.[20]


            Niger is a nation that has suffered through corrupt regimes, colonial rule, and military
control. Niger has faced significant economic barriers, a poor education
system, and geographically-imposed difficulties like droughts and desertification.
However, Nigeriens have proved to be resilient, continuing to learn from their
past and use it to reshape their future.




My family at a wildlife park in Niger in 2008.









Historiography in Niger



 
"Tcherot (amulet)," Art and Life in Africa, Minneapolis Institute of Arts, Minneapolis.

This is a silver and braided leather amulet worn by the Tuareg people in Niger. It is an excellent example of the kind of non-written forms of history that the following video will discuss.The Minneapolis Institute of the Arts includes this piece in its study “Art & Life in Africa,” which uses art to study the different ways of living in different regions in Africa.




















[1] “Human Development Report 2014,” United Nations Development Programme, last modified 2014, accessed January 21, 2016, http://hdr.undp.org/sites/default/files/hdr14-summary-en.pdf.
[2] Pilar Quezzaire-Belle, Encyclopedia of World Geography, Vol. 1, “Niger,” (New York City: Infobase Publishing, 2014): 664.
[3] Ibid.
[4] “Niger,” African Economic Outlook, last modified May 28, 2015, accessed January 21, 2016, http://www.africaneconomicoutlook.org/en/country-notes/west-africa/niger/.
[5] “The Mineral Industry of  Other Countries of Africa,” United States Geological Survey, last modified 1994, accessed February 10, 2016, http://minerals.usgs.gov/minerals/pubs/country/1994/9247094.pdf.
[6] Ibid.
[7] “Niger’s Constitution of 2010,” Constitution Program, last modified September 26, 2013, accessed January 21, 2016, http://faolex.fao.org/docs/pdf/ner128397.pdf.
[8] “Kingdoms of Africa,” African Kingdoms, last modified 2005, accessed March 2, 2016, http://www.africankingdoms.com/.
[9] Ibid.
[10] “Niger – History and Culture,” iExplore, accessed February 15, 2016, http://www.iexplore.com/articles/travel-guides/africa/niger/history-and-culture, 4.
[11] Ibid.
[12] “Niger – History and Culture,”  5.
[13] “Niger – History and Culture,” 6.
[14] “History of Niger,” History World, accessed March 2, 2016, http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ad04.
[15] Ibid.
[16] James Decalo, Historical Dictionary of Niger (London: Scarecrow Press, 1979): 182.
[17] Encyclopedia of World Geography, 664.
[18] Historical Dictionary of Niger, 301.
[19] “Niger,” SIM, last modified 2016, accessed February 24, 2016, http://www.sim.org/index.php/country/NE.
[20] Ibid.

Bibliography

Decalo, James. Historical Dictionary of Niger. London: Scarecrow Press, 1979.

“History of Niger.” History World. Accessed March 2, 2016. http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ad04.

“Human Development Report 2014.” United Nations Development Programme. Last modified 2014. Accessed January 21, 2016. http://hdr.undp.org/sites/default/files/hdr14-summary-en.pdf.

“Kingdoms of Africa.” African Kingdoms. Last modified 2005. Accessed March 2, 2016, http://www.africankingdoms.com/.

“Niger.” African Economic Outlook. Last modified May 28, 2015. Accessed January 21, 2016. http://www.africaneconomicoutlook.org/en/country-notes/west-africa/niger/.

 “Niger.” SIM. Last modified 2016. Accessed February 24, 2016. http://www.sim.org/index.php/country/NE.

“Niger – History and Culture.” iExplore. Accessed February 15, 2016. http://www.iexplore.com/articles/travel-guides/africa/niger/history-and-culture.

“Niger’s Constitution of 2010.” Constitution Program. Last modified September 26, 2013. Accessed January 21, 2016. http://faolex.fao.org/docs/pdf/ner128397.pdf.

Quezzaire-Belle, Pilar. Encyclopedia of World Geography. Vol. 1. “Niger.” New York City: Infobase Publishing, 2014.

“The Mineral Industry of  Other Countries of Africa.” United States Geological Survey. Last modified 1994. Accessed February 10, 2016. http://minerals.usgs.gov/minerals/pubs/country/1994/9247094.pdf.

Thursday, March 3, 2016

Niger and Colonial Rule


Niger and Nigerian society has faced significant changes in the course of its history. Through its history of colonization and subsequent independence, Niger has experienced political, social, and economic changes. The French colony of Niger was created in various forms from 1900 to 1960, and it included regions in present-day Mali, Burkina Faso and Chad. It began being called the “Colonie du Niger” in 1922. French control over some areas of Niger began in the 1980s, and continued until Niger gained its independence on August 3, 1960.
Before its colonial rule, Niger was a prominent area of trans-Saharan trade, with various empires thriving under these conditions. From roughly 600-1591, one of the largest Islamic empires in history, the Songhai Empire, ruled the area. In the mid-fourteenth century, the Hausa Kingdom came to power, beginning as seven distinct states and eventually becoming a more centrally consolidated group.[1]
The independence of Niger was birthed during one of the larger political waves in African history. In the late 1950's, the political environment in French West Africa and Niger was changing, and began encouraging independence movements and uplifting local governance and self-determination. The Nigerien Progressive Party was founded in May 1946 and sought to unite different types of Nigerien people in a movement towards independence.[2] In December of 1958, Niger became an autonomous state under looser French control, and then in 1960 achieved full independence.[3] For the first fourteen years of its independence, Niger was governed by a single-party civilian regime, until economic conditions brought on by a devastating drought and claims of corruption caused a coup that overthrew the civilian leadership. Since then, Niger has experienced a mix of civilian and military rule, and its rocky colonial past has caused stable governance to remain problematic.
Corrupt government regimes and lack of stable government processes has dealt a devastating blow to economic and social development in the country. Niger consistently ranks among the lowest-ranked countries on the United Nation’s Human Development Index. There is little social strife in the country due to colonial power-drawn national boundaries, but the difficulty of the country to function independently remains clear.




[1] “Kingdoms of Africa,” African Kingdoms, last modified 2005, accessed March 2, 2016, http://www.africankingdoms.com/.
[2] “History of Niger,” History World, accessed March 2, 2016, http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ad04.
[3] Ibid.



Bibliography

“Kingdoms of Africa.” African Kingdoms. Last modified 2005. Accessed March 2, 2016, http://www.africankingdoms.com/.

“History of Niger.” History World. Accessed March 2, 2016. http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ad04.

Wednesday, February 24, 2016

Missionaries and Niger

Christian missionaries first encountered Niger in the seventh century, when Berber Christians migrated from North Africa due to emerging Islam in the nation. The group was isolated and eventually disappeared, leaving no Christian influences in the nation until the 1900s. In the early 1900s, Protestant missionaries first arrived. In 1929, African Christian Missions, a Baptist organization now known as Evangelical Baptist Mission, began mission work. Today, their churches have about 700 members. In the 1930s, Roman Catholicism spread from Benin into Niger.[1]
Today, Christian missionary organizations still have had a substantial impact on the nation. Organizations including SIM, Christian Aid, Assemblies of God, Fellowship of Independent Missions, YWAM, and World Vision are currently serving the people of Niger. SIM (originally named for "Soudan Interior Mission") is an evangelical Christian mission organization that has planted numerous churches in Niger. These organizations are continuing to plant churches and build Christian communities, but they face significant pressure from the Islamic influence in the region.
            Islam spread to Niger as early as the 15th century, due to the expansion of the Songhai Empire and the Trans-Saharan trade from Egypt. The Niger River became a center for Sufi religion instruction and legal interpretation in the 1800s, and this had significant influence on Niger. Teachers slowly gained converts in the region, and approximately 94% of Niger is Muslim. [2]
Additionally, radical expressions of Islam have influenced the region and prevented Christian church growth. In January of 2015, the Islamic extremist group Boko Haram, though based in Nigeria, began making threats to churches in Niger. They threatened to burn down churches and took credit for recent deaths due to protest in the capital of Niamey.[3]
These missionary influences certainly affected the religious makeup of Niger – very little expressions of traditional tribal religions are practiced today. Additionally, the expression of different religions in the nation has elicited a surprisingly little amount of conflict, and the political and cultural norm of the nation is one of religious tolerance.




[1] “Niger,” SIM, last modified 2016, accessed February 24, 2016, http://www.sim.org/index.php/country/NE.
[2] James Decalo, Historical Dictionary of Niger (London: Scarecrow Press, 1979): 156.
[3] Catholic News Agency, “Boko Haram behind attacks on churches in Niger, says Catholic missionary,” The Washington Times, last modified January 30, 2015, accessed February 24, 2016, http://www.washingtontimes.com/news/2015/jan/30/missionary-boko-haram-behind-attacks-on-churches-r/?page=all.



Bibliography

“Niger.” SIM. Last modified 2016. Accessed February 24, 2016. http://www.sim.org/index.php/country/NE.

Decalo, James. Historical Dictionary of Niger. London: Scarecrow Press, 1979.

Catholic News Agency. “Boko Haram behind attacks on churches in Niger, says Catholic missionary.” The Washington Times. Last modified January 30, 2015. Accessed February 24, 2016. http://www.washingtontimes.com/news/2015/jan/30/missionary-boko-haram-behind-attacks-on-churches-r/?page=all.

Monday, February 15, 2016

Niger and "First Contacts"

The earliest people inhabiting Niger were farmers, but as desertification took hold of the region, the inhabitants became nomadic. In the 13th century, the Tuareg ruled over northern Niger, and in the mid-1500s, a great African empire called the Songhai expanded into Niger. The first contact Niger had with Europe came in the 19th century.[1] Early explorers were following the Niger River and came into contact with the region that is now known as Niger. Nearby Nigeria had already been colonized by the British, but different people groups in Niger resisted European rule.
Finally, in 1922, Niger was conquered by France and became a colony of the French empire.[2] The reason for this intrusion was two-fold: European powers were fighting for resources, but they were also fighting for capturing a larger empire than their competitors. This “race” to colonization caused many European powers to colonize regions for more than the exploitation of their natural resources. Niger was one of the last African regions to be colonized, but French control remained for quite some time, due to the resources Niger offered. As the race towards nuclear technology intensified during the period between WWI and WWII, the uranium reserves Niger possessed became valuable to the French.
Niger, besides being among the last to be colonized, was also one of the first to gain independence. Niger gained independence from France in August of 1960.[3] The colonial rule caused deleterious effects on the nation even after it ended – the power vacuum left from colonial rule was easily filled by “brutal military rule for the next 30 years until 1991.”[4]
While the French colonization was a significant “contact” point for the nation, the spread of Islam also represented a contact point with other cultures. As early as the eight century A.D., Islam was spreading through trade routes and explorers to West Africa.[5] This mix of influences – French colonial rule and Islamic religious and cultural traditions – has shaped Niger into the country it is today.



[1] “Niger – History and Culture,” iExplore, accessed February 15, 2016, http://www.iexplore.com/articles/travel-guides/africa/niger/history-and-culture, 4.
[2] Ibid.
[3] Ibid., 5.
[4] Ibid., 6.
[5] “The Spread of Islam in West Africa: Containment, Mixing, and Reform from the Eighth to the Twentieth Century,” Stanford Program on International and Cross-Cultural Education, last modified January 2009, accessed January 15, 2016, http://spice.fsi.stanford.edu/docs/the_spread_of_islam_in_west_africa_containment_mixing_and_reform_from_the_eighth_to_the_twentieth_century, 1. 

Bibliography

“Niger – History and Culture.” iExplor., Accessed February 15, 2016. http://www.iexplore.com/articles/travel-guides/africa/niger/history-and-culture.



“The Spread of Islam in West Africa: Containment, Mixing, and Reform from the Eighth to the Twentieth Century.” Stanford Program on International and Cross-Cultural Education. Last modified January 2009. Accessed January 15, 2016. http://spice.fsi.stanford.edu/docs/the_spread_of_islam_in_west_africa_containment_mixing_and_reform_from_the_eighth_to_the_twentieth_century.

Thursday, February 11, 2016

Natural Resources in Niger

Natural resources are an important part of the history and development of regions. They determine the sectors that dominate the economy, the livelihoods of local people, and can often influence social and political factors.
The landscape of Niger is varied – there is some arable land that is irrigated and used as pasture, there are forests and woodland as well.
An important natural resource for Niger is uranium, but the region also possesses deposits of coal, tin, phosphates, and iron ore.[1] After Niger gained independence from France in 1958, the exporting of uranium ore was a significant factor in the economic boom that allowed political changes. The first military rule of the nation was bolstered by the economic boom that political changes and uranium ore facilitated. However, a worldwide drop in uranium demand has caused the nation’s economy to suffer since then.
The exporting of oil has also significantly impacted the political system and economy of Niger. The discovery of the Tintouma oil field in Madama in 1975 attracted attention to the region.
The use of natural resources in an under-developed nation can produce some negative consequences. In Niger, overgrazing, deforestation, soil erosion, and desertification are all problems[2] when the land’s natural resources are used without guidelines for conservation. Poaching of endangered wildlife populations also poses a risk to the region’s ecological balance and environmental conditions.[3]
            Additionally, the deeply entrenched poverty in the region makes development of natural resources difficult, and if they are developed, it is often done in ways that profit international companies, rather than local people. The lack of diversification in the economy, which is based almost solely on the exporting of a few natural resources (uranium makes up 79% of national export proceeds)[4] also makes development difficult.
            Niger is a nation with many natural resource deposits, but its lack of infrastructure, diversification, and development make the effective use of these resources difficult.





[1] “The Mineral Industry of  Other Countries of Africa,” United States Geological Survey, last modified 1994, accessed February 10, 2016, http://minerals.usgs.gov/minerals/pubs/country/1994/9247094.pdf.
[2] “Niger,” African Wildlife Foundation, last modified 2015, accessed February 10, 2016, http://www.awf.org/country/niger.
[3] Ibid.
[4] “The Mineral Industry of  Other Countries of Africa,” United States Geological Survey.


Bibliography

“The Mineral Industry of  Other Countries of Africa.” United States Geological Survey. Last modified 1994. Accessed February 10, 2016. http://minerals.usgs.gov/minerals/pubs/country/1994/9247094.pdf.

“Niger.” African Wildlife Foundation. Last modified 2015. Accessed February 10, 2016. http://www.awf.org/country/niger.

Thursday, February 4, 2016

Religion in Niger

Niger is a predominantly Muslim nation. Islam is the most significant religion, making up 94% of the population. Most Muslims are Sunni Muslims, with a small population of Shia Muslims making up 7% of the total populations.
Islam has significantly impacted the country – even in regions and among peoples that practice traditional religions, they often do so within a framework of Islamic belief, taking elements of the traditional religion and making it fit within Islamic beliefs.
Islam has been present in the region for a millennium, but has only gained such predominance in recent centuries. While there are differing beliefs within the Muslims in Niger, they have largely coexisted peacefully.
Christianity has also influenced Niger. When the French colonized Niger, they brought it along with cultural practices and education. Today, Christians account for less than 1% of the population, and they live primarily in the larger urban areas. Christian missions organizations work throughout the country.
The Bahá’i Faith has also grown in the region, particularly during the drawdown of the colonial period. In the 1960’s and 70’s, Bahá’i organizations thrived, until the oppressing of them in the later ‘70s. Since it’s reemergence in the early ‘90s, the assembly has grown.
Not many traditional faiths thrive in Niger today, although their past included many different people groups and religions.
People groups that relied upon the Niger River, including the Bozo or Sorko, have unique origin myths. These people groups and their religions are not bound by national boundaries that exist today, so it’s difficult to know what exact influences exist in Niger today. The story of Musa Nyame and the Hira tells the story of a young ruler who learned the magic and knowledge of the forest, and defeated a magical creature with his soon-to-be wife.[1] The story tells the origins of the hunters in the region and the existence of many kinds of animals. Other origin stories from the surrounding region include the story of Ale, the mother of the earth. The story explains how she gave her body to create the earth and the animals that thrive in it.[2]






[1] African Myths of Origin (London: Penguin Books, 2005), 21.
[2] Ibid., 286.


Bibliography

African Myths of Origin. London: Penguin Books, 2005.

Thursday, January 28, 2016

Non-Written History in Niger

In many African nations, non-written sources of history are incredibly important resources for discovering the history of the nation. Not until the travel logs, maps, and diaries of traders and explorers came along do historians have substantial written records of many regions. In the case of Niger, non-written sources play an integral role in the history of the nation.
Even today, ethnomusicologists are studying non-written sources to learn more about the complex history of this formerly colonized nation. UCLA Ethnomusicology student Eric Schmidt explains how he learned history from listening to radio stations in Niger. He says “you’re able to get a very clear sense of a colonial past with French-language stations, including Radio France International (RFI); past meeting present with traditional music sharing airtime with popular music from Niger, Mali, and elsewhere.”[1]
            Another form of non-written history that historians rely upon in Niger is oral history. The Sahel Oral History Project seeks to understand the history of social relationships, community interactions, and even farming practices, through gathering oral history. The creators of the project explain that learning from the oral histories “provides ample evidence that many standard generalizations simply do not stand up.”[2] This shows the importance of non-written history for those that wish to more fully study the region. While some written works may have relied upon generalizations about the community structures in Niger, the use of oral history gathering proved these generalizations wrong.
            Another example of non-written history in Niger is the study of art and clothing of people groups. This is a silver and braided leather amulet worn by the Tuareg people in Niger.

The Minneapolis Institute of the Arts includes this piece in its study “Art & Life in Africa,” which seeks to use art to study the different ways of living in different regions in Africa. This piece shows the deep spirituality of the people in the region and the importance of that spirituality to the community.
            Non-written history is not only an important part of studying history in these areas, it makes the history more alive and shows how everyday people interact with their communities and countries.




[1] Eric Schmidt, “Nigerien Radio on a Nigerian Radio,” Ethnomusicology Review, last modified August 15, 2012, accessed January 27, 2016, http://ethnomusicologyreview.ucla.edu/content/nigerien-radio-nigerian-radio, p 3.
[2] Robert Perks, The Oral History Reader (UK: Psychology Press, 1998), 256.
[3] Tcherot (amulet). Art and Life in Africa, Minneapolis Institute of Arts, Minneapolis.



Bibliography

Schmidt, Eric. “Nigerien Radio on a Nigerian Radio.” Ethnomusicology Review. Last modified August 15, 2012, Accessed January 27, 2016. http://ethnomusicologyreview.ucla.edu/content/nigerien-radio-nigerian-radio, p 3.

  Perks, Robert. The Oral History Reader. UK: Psychology Press, 1998, 256.

  Tcherot (amulet). Art and Life in Africa, Minneapolis Institute of Arts, Minneapolis.